In spite of following politics keenly, I am usually ambivalent towards the Supreme Court.
For one, I do not understand the legal world too much. The closest I have come to legal matters is by dating a lawyer, and the only cool thing that came off that was juicy gossip about some venerable legal personalities in the country.
Then there is also the question of understanding. Can I, a Commerce graduate who studied journalism, and now tells jokes on stage for a living – fully understand and imbibe the workings of the highest court of the country? Can a B.Com (Hons.) comment on the Honourable Supreme Court?
I think of it this way. Inside my head, there’s a cynical monkey waiting to go ‘Bola tha; sab chutiyaap hai’ at the drop of a hat. Whenever there’s news of a hero of mine accused of a heinous act, or if the tiffin guy gives me less chutney to go with two idlis and a vada – the monkey gets into action.
This cynical monkey is waiting to go ‘Bola tha’ when I read about Supreme Court mishaps. But deep within, the existential question of ‘Are you smart enough to even understand what’s going on’ – a feeling that last arose while watching Humraaz – crops up at the same time.
But given my limited understanding of legal matters, the Supreme Court’s recent observation warmed by cold, cynical heart. While hearing a case against a Gorkha Janmukti Sangha leader for violence in the region, a bench of Supreme Court judges announced that destroying public property and indulging in violence is not a basic right, no matter how genuine the reason might be.
Read – Violent protests not a basic right: Supreme Court (The Hindu).
This is a phenomenon that we have taken for granted in India. The habit of political parties taking to the streets and burning vehicles, destroying property, and pelting stones. From Kashmir to Kanyakumari, political parties employ jobless youth in arson and loot – and we stay indoors and watch the news on television.
Nobody raises a word, nobody lodges a complaint. Sometimes, the threat of violence is used as a bargaining ploy. On other times, parties announce their presence by burning and breaking. This is a habit that unites all political parties in the wide spectrum of ideologies in this country – this is the common thread – the knowledge that havoc can be wrecked. On the contrary, when a teenager complained on Facebook about the mess due to the death of a political leader, an FIR was filed against her.
I wonder what gives us the absolute confidence to take to the roads. Perhaps it is the nature of our festivals – Holi and Diwali. Celebrated by everybody, out on the roads. And I don’t just mean Hindu festivals either. Muslim festivals are equally outdoorsy – whether it is Muharram processions or Christian carnivals. Our festivals are also celebrated along with other mobs.
A decade ago, one would hear of violence from the norther parts of India. North India, that discordant where the prettiest locations give birth to the ghastliest incidents. But of late, there are reports of vandalism and violence even in the North-east, arguably the most well-behaved part of the country. As if that wasn’t enough, this has become a common sight in south India too.
And what protests they have been! Who can forget that shady guru who had AK-47 wielding devotees protecting their guru. Or those bunch of morons who burnt cars to defend their godman – Ram Rahim Rapist. Or the demands for reservations, or for a separate state – the latter always baffles me. It’s like saying ‘Hey, give us our own state, or we’ll fuck up the one that we already have with us’. And what happens if you get the state, but you’ve broken all the infrastructure? Well, who gives a fuck?
Ironically, the most famous man from our country was famous for a non-violent protest. Like the Kamasutra, non-violent protest is another branch of knowledge that we rarely resort to in everyday life.
Another possible reason for the increase of public violence is the media spotlight that these incidents gain. Bajrang Dal wakes to life when Valentines’ Day is around the corner. Karni Sena has made a name for itself by protesting against Padmavat – inadvertently looking like a bunch of nincompoop morons due to the excessive praise and bravado dialogues in the movie. With 24-hour coverage, the violence has gotten louder, more destructive. And no political party will take real action because grassroot workers of every political party are involved in these incidents. From Congress to BJP to TMC – every political party in India has a history of public violence.
However, if we needed an example, we need to look no further than the farmer protests that happened last week in Maharashtra. These were not urban, English-educated folks; and yet, the dignity with which they handled themselves makes one question the purpose of literacy in our lives.
When the first strains of news about the protests began flowing in, the response from urban Indians was sickening. Log into any news site, and you saw youngsters putting up moronic statements like ‘These guys just want freebies. They are a waste of taxpayer money’.
I’m sick of hearing urban Indians complain about ‘taxpayer money’. What is the fuss about taxpayer money? The term is thrown around every time reservations, or subsidies are mentioned. Should urban India only enjoy the benefits of taxation? And you’re not doing anybody a favour by paying your taxes – it’s your fucking duty!
The farmers’ protest was exemplary when compared to the usual rowdy Indian standards. There was no violence, arson or looting. They came in huge numbers and arrived in the city early in the morning so as to avoid disrupting life of the average Mumbaikar. They put forth their issues, got an assurance from the Chief Minister, and silently went back to their lives.
For all the talk of ‘taxpayers’ money’, those farmers showed us that literacy and wisdom are two diverse concepts. That we might be a developing country, but we are far from being a civil state.